Looking After Those Who Looked After Us: Gendered Intersections In Geriatric Care

Owing to fertility rates reducing and life expectancy increasing, the number of people involved in caring for the elderly has drastically reduced. Researchers of gerontology have noticed a sharp increase in the demand for paid caregivers for the elderly, which shines a light on questions regarding responsibility and care or neglect of senior citizens and the discrimination they face. To discuss this important and often overlooked subject, the Gender Impact Studies Center, Impact and Policy Research Institute, organized a web policy talk on: “Who Cares for the Elderly? Gendered Intersectionalities in Geriatric Care”, under the state of gender equality #GenderGaps series. Professor Vibhuti Patel, a prominent economist, and feminist, and the chair of this discussion, introduced the subject and the speaker of the panel, Dr Anagha Tendulkar, head and associate professor at the department of Sociology at the Sophia College for Women, Mumbai.

Demographic, Social, and Cultural Background

Dr Tendulkar, began by defining ageing as a universal process that implies changes in a person’s mental and physical state as they grow older along with a gradual impact on their life and lifestyle. In the context of academic discourse, ageing can be approached chronologically, physiologically, psychologically, and sociologically. However, Dr Tendulkar believes that our understanding of the concept of ageing is very limited. The chronological parameter is the most widely used especially in India, but it is a very limited and empirical one. Demographic or population ageing, on the other hand, according to the World Health Organisation, is defined as the increasing population of older people within the total population. According to demographic trends, the whole population of the world is ageing, with the oldest region being Europe, and the youngest being Africa. While India is known to be the country with a very large youth population, demographic trends reveal that we are heard towards a “grey revolution”. The population of citizens over 60 years of age has increased steadily, from 55.6 million (6.7%) in 1991 to 104 million (8.6%) in 2011. By 2026, the number of senior citizens in India is projected to be 173 Million. This rapid growth is concerning because this puts pressure on the availability of care-giving and healthcare facilities, which are already in a frayed state.

Gender-based Differences

One also finds that the population of aged women is slightly higher than that of men. The concerns related to this pertain to patriarchal social structures, more enforced in the older generations, owing to which most old women do not know how to manage their assets, bank accounts, and so on. Another pertinent question in this context is the understanding of the process of ageing across gender groups, including men and women, and also members of the LGBTQ+ community, who are the least represented in these studies. Sociologists have identified multiple gender differentials in the process of ageing. The pace, nature, and quality of ageing vary across the gender spectrum. These variations mark the inequalities owing to various factors such as marital status, gender of children, caste, class, religion, and so on that translate into the availability or lack of availability of access to opportunities, spaces, resources, etc. The study of the process of ageing in men mostly revolves around physical health and the phase of retirement. Documentation on the process of ageing of LGBTQ+ individuals mostly comes from European and North American studies. However, these are limited, and the studies mainly revolve around health, housing, and social care. The grey revolution in India has unfortunately been marked by a large number of missing elderly persons and a large number of invisible groups. This implies a decline in familial obligations and reliance on care facilities which are often overwhelmed. In India, the family and community are still the primary caregivers to the elderly. Governmental and non-governmental agencies are secondary. While many old-age homes do exist, decent ones at reasonable costs are still a dream. “Many women’s old age homes are still called widow’s homes. There are cultural nuances that need to be repaired before understanding ageing within Indian society,” Dr Tendulkar noted. While senior citizens associations do exist, they are largely dominated by elderly men, which means elderly women’s issues go unnoticed. Another cultural nuance that Dr Tendular spoke about was that, while patriarchal values are still strongly instilled in the elderly, there is also a gradual feminization of ageing. However, for elderly women, in particular, ageing means de-empowerment. She remarked that ageing needs to be considered in several intersectional ways. Much of Indian society is still ruthlessly insensitive towards the layers of marginalization that elderly women face.